Hair is not a simple ornament of the person, but an important part of the body with both an aesthetic and biological and internal value, since they touch a profound dimension in each of us.
The hair speaks of us: cut, color and treatment chosen define our personality and represent us, for this we give them importance and value. Through the hair it is possible to express an ideal image of oneself and, as such, often different from the real one. Every woman and every man can perceive their hair as an adjoining stranger to himself, precisely because it invests them with meanings and values that go beyond the objective physical and biological belonging: if their hair is inherited from a mother with whom they have bad relationships, it is very likely that they will be rejected and not recognized as their own.
The filters of love, the evil eye and other spells of black and white magic require a tuft of hair of the person to which to address the spell, and this does not happen by chance: the hair contains the essence of a person, as we have already said , manifests the identity of the individual.
Hair between personality and social recognition
Both women and men, all care of their hair, is a behavior that distinguishes human civilization from other wild animals that leave their hair, or their long hair, in the natural state without resorting to any treatment.
In turn, men and women adopt the same or different codes to express their personality but also their social affiliation.
We think of the sophisticated hairstyles typical of men and women of the high social class in France between the 18th and 19th centuries, when sculpture wigs annulled the distinction between the sexes and underlined the identification of a person with a specific social class.
On the other hand, there are extreme hairstyles chosen to express a position of protest towards established power, certain values and other social classes. It is the case of the bright colors of the punk ridges, of the male and female rasta dreads, and of the shaved head of the women who in ancient times denoted a form of public humiliation and loss of seductive power, so much so that the witches were burned , and which today represents a further form of protest towards the stereotypical concept of femininity and seduction.